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Circus life : performing and laboring under America's big top shows, 1830-1920

Childress, Micah D.
Knoxville, Tennessee : University of Tennessee Press, 2018

The nineteenth century saw the American circus move from a reviled and rejected form of entertainment to the “Greatest Show on Earth.” Circus Life by Micah D. Childress looks at this transition from the perspective of the people who owned and worked in circuses and how they responded to the new incentives that rapid industrialization made possible.
The circus has long been a subject of fascination for many, as evidenced by the millions of Americans that have attended circus performances over many decades since 1870, when the circus established itself as a truly unique entertainment enterprise. Yet the few analyses of the circus that do exist have only examined the circus as its own closed microcosm—the “circus family.” Circus Life, on the other hand, places circus employees in the larger context of the history of US workers and corporate America. Focusing on the circus as a business-entertainment venture, Childress pushes the scholarship on circuses to new depths, examining the performers, managers, and laborers’ lives and how the circus evolved as it grew in popularity over time. Beginning with circuses in the antebellum era, Childress examines changes in circuses as gender balances shifted, industrialization influenced the nature of shows, and customers and crowds became increasingly more middle-class.
As a study in sport and social history, Childress’s account demonstrates how the itinerant nature of the circus drew specific types of workers and performers, and how the circus was internally in constant upheaval due to the changing profile of its patrons and a changing economy. [editor summary]
The nineteenth century saw the American circus move from a reviled and rejected form of entertainment to the “Greatest Show on Earth.” Circus Life by Micah D. Childress looks at this transition from the perspective of the people who owned and worked in circuses and how they responded to the new incentives that rapid industrialization made possible.
The circus has long been a subject of fascination for many, as evidenced by the millions of ...


Cote : 791.309 73 C5369c 2018

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ARTICLES DE PERIODIQUES

“Examine the contents” : clowning an songsters in american circuses, 1850-1900

Childress, Micah D.
Popular Entertainment Studies, vol 1, n° 2, p. 26-43, 2010

This article examines the jokes and songs of circus clowns (often compiled into thirty-page books called songsters), performed during the main show or in the vaudeville-like aftershow. These songsters, largely unexamined by historians, are an important window into 19th-century American culture and popular entertainment. The content of the clown’s routine addressed race and ethnicity, gender, class, economics, politics, and, of course, the age-old comedic fodder of lawyers and mothers-in-law. Clowns and their songsters demonstrate the volatility in American culture during the last half of the 19th century, and circuses became a place where Americans could express their opinions in a public arena. These views were not single-minded, but varied depending upon the clown, leaning to the political right or left, or simply ridiculing both sides. Although the circus provided a one-day vacation from the daily toil of farming or factory work, it could not escape the political debates that took place on the floors of Congress, town halls, courtrooms, churches, and saloons. Micah Childress is a Ph.D. candidate at Purdue University, US, with a special interest in American circus, from 1840 to 1920. [editopr summary]
This article examines the jokes and songs of circus clowns (often compiled into thirty-page books called songsters), performed during the main show or in the vaudeville-like aftershow. These songsters, largely unexamined by historians, are an important window into 19th-century American culture and popular entertainment. The content of the clown’s routine addressed race and ethnicity, gender, class, economics, politics, and, of course, the ...

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