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LIVRES

Art as spectacle : images of the entertainer since romanticism

Ritter, Naomi
Columbia : University of Missouri Press, 1989

Why do images of entertainers abound in European literature and art since Romanticism? From Baudelaire to Picasso, from Daumier to Fellini, mimes, clowns, aerialists, and jesters recur in major works by continental artists. In Art as Spectacle, Naomi Ritter investigates this phenomenon and offers explanations that transcend the array of works discussed. Her analysis implies much about the triangle of creator, work, and audience that inevitably controls art. Although a broadly comparative study underlies Art as Spectacle, the book focuses mainly on examples from Germany and France. Three areas of argument-identification, primitivism, and transcendence-account for the performer's ubiquity in the arts of the last two centuries. Ritter shows that writers, painters, choreographers, and filmmakers have persistently identified with the entertainer, whose roots lie in primitive ritual: a source of all art. Accordingly, the artist also sees the player as morally or spiritually elevated. With three chapters on literature, a chapter comparing poetry to painting, and a chapter each on dance, the visual arts, and film, Art as Spectacle offers unprecedented scope on a compelling topic in comparative studies. By integrating such varied material into an original commentary on the image of the entertainers, this book provides an invaluable resource for all the disciplines it touches.
Why do images of entertainers abound in European literature and art since Romanticism? From Baudelaire to Picasso, from Daumier to Fellini, mimes, clowns, aerialists, and jesters recur in major works by continental artists. In Art as Spectacle, Naomi Ritter investigates this phenomenon and offers explanations that transcend the array of works discussed. Her analysis implies much about the triangle of creator, work, and audience that inevitably ...

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ARTICLES DE LIVRES

Art and androgyny : the aerialist

Ritter, Naomi
2016

This chapter aims to discuss some linked pieces in the complex mosaic of a trend in literature and the arts. It focuses on a figure particularly compelling to writers and artists of the early twentieth century: the aerialist. The chapter pursues one aspect of aerial artist-figure, its perceived sexual ambiguity. Two major European writers, Jean Cocteau and Thomas Mann, develop opposing aesthetics from their remarkably comparable views of such androgyny. The circus offers the perfect home for the androgyne, that creature who lives between two sexes. Perhaps the prime difference between our two texts concerns narrative voice. Cocteau writes in the first person as a critic, author and homosexual. He clearly identifies with his admired subject. The androgyny of Andromache relates her to many similar figures in both Krull and other works of Mann. Indeed earnest tone Krull adopts to describe her, contrasting with his usual deadpan irony, shows that Andromache raises some of the serious concerns of the author.
This chapter aims to discuss some linked pieces in the complex mosaic of a trend in literature and the arts. It focuses on a figure particularly compelling to writers and artists of the early twentieth century: the aerialist. The chapter pursues one aspect of aerial artist-figure, its perceived sexual ambiguity. Two major European writers, Jean Cocteau and Thomas Mann, develop opposing aesthetics from their remarkably comparable views of such ...


Cote : 791.301 T135r 2016

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ARTICLES DE PERIODIQUES

Art and androgyny : the aerialist

Ritter, Naomi
Studies in 20th Century Literature vol. 13 n°2, p.173-193, 1989

Among the many circus performers who have fascinated writers and artists since Romanticism, the clown and the aerialist predominate. In the nineteenth century, the tightrope artiste inspired comparisons with the (self-styled) equally daring and equally craftsmanlike poet. The vertical metaphor suggested a vision of transcendent art that Romantics and their heirs claimed for themselves. In the twentieth century, vestiges of the same identification and transcendence remain, but a new sexual focus appears also. Two important texts by Cocteau and Thomas Mann, "Le Numero de Barbette" (1926) and Chapter 1 in Book III of Felix Krull (1951), show the aerial artiste as sexually ambivalent. An intertextual discussion of these two works highlights unnoted similarities in the seemingly opposed aesthetics of the two writers.
Among the many circus performers who have fascinated writers and artists since Romanticism, the clown and the aerialist predominate. In the nineteenth century, the tightrope artiste inspired comparisons with the (self-styled) equally daring and equally craftsmanlike poet. The vertical metaphor suggested a vision of transcendent art that Romantics and their heirs claimed for themselves. In the twentieth century, vestiges of the same iden...


Cote : 791.340 1 R614a 1989

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